Wednesday 30 November 2016

Moffat Era Rewatch: Notes on "The Woman Who Lived"


·      Yes, this is a separate story to “The Girl Who Died”: they have different writers and settings, and different characters save for the Doctor and Ashildr/ Lady Me. Clara isn’t even in most of Part Two, which is a companion lite episode. And tellingly, this episode doesn’t start with a “last time” sequence, instead just diving straight into the action. I bring this up because it gives me the chance to acknowledge an important fact about series nine: it is not a series of entirely two part stories: while arguments from authority don’t confirm anything substantial, it’s worth noting that “The Girl Who Died”, “The Woman Who Lived”, “Sleep No More”, “Face the Raven”, “Heaven Sent”, and “Hell Bent”, are all listed as one part stories by the BBC. Even the stories that are listed as two parters have single episodes that are clearly defined parts of their respective two parters (“The Witch’s Familiar” is the episode with the Doctor and Davros’s conversation, “Before the Flood” is the episode with the time loop, “The Zygon Inversion” has the Doctor’s big speech). Instead, the success of the series comes from its breaking down of the barriers between single and multi part stories.
·      This is an episode that is brilliant in its best parts, particularly its experimental bits, most of which come in the first half of the story, but wobbles in the second half as the Doctor Who story creeps in. I get the sense Treganna isn’t comfortable with the stereotypical Doctor Who plot, just wants to be doing the Doctor and Lady Me’s two hander, and wants to get it out of the way: she doesn’t take the time to integrate it into the deeper themes and ideas of the episode, in stark contrast to “The Girl Who Died” before it. Unlike Moffat and Mathieson, Treganna seems to include the monster plot because she feels that is a necessary part of a Doctor Who story, not because it is something she wants to comment on. Nonetheless, she pulls things back in an excellent coda: the fact that in spite of all the good, “The Woman Who Lived” is still one of the weaker series nine stories, reflects well on the season rather than particularly badly on the episode.
·      So let’s get to the good of the episode. It’s first worth noting that Catherine Treganna is the first female author in the Moffat Era, and only the second in New Who, something that is undeniably overdue, and a continuation of a clear, and welcome, push to make series nine more diverse both behind and in front of camera. And the episode has some satisfying continuations of series nine’s feminist themes, with the episode subtly but notably hinting what it was like to be an apparently young woman living through history for Ashildr/ Lady Me, as she reports nearly being drowned as a witch after saving a village, having to disguise herself as a man for the battle of Agincourt (her “first stint as a man”, so she had to do this multiple times to achieve what she wanted in her life), and losing her children to the black death. While I’ve founded plenty of interesting, and feminist themes in the Moffat era so far (contrary to many critiques of his early seasons in particular), it’s a nice example of the way a new, more personal, perspective can find things to say, with perhaps a little more nuance than a less personal perspective. That is not to say Treganna has exactly the same perspective as a woman who has lived through the middle ages to the 1600s, but she does share more of that perspective than any of the male writers who have written for the show. As a result she asks different questions, in a subtly different way to those writers, about what Lady Me might have gone through.
·      Lady Me brings back the theme of the names people choose, and the way these are tied to our identity. She has shed the name of Ashildr, who, in many ways, has died along with the village that she loved and loved her, just as she predicted in “The Girl Who Died”, and has also hinted that she rid herself of any other identifiers she might choose to use. Now she is just “me”, the singular pronoun she uses when talking about herself, because she is all she has in life. Except this isn’t completely true: she also chooses the identity of “The Knightmare” (another male disguise she uses to survive in a world she wouldn’t be allowed to enter as a woman), a highwayman who robs from the rich, and trades insults and blows with other highwaymen. Also significant is the “Lady” part of her chosen name: she is now a member of the aristocracy, one of the privileged members of society, reflecting her sometimes disdainful attitude towards the value of mortal lives. Both of these names are tied to her relationships with others, she is not yet the truly singular person she claims to be, the “one and only me”. 
·      Lady Me is also tied to the recurring Moffat era theme of memory, a theme explored through her diaries. She cannot remember everything about her life, as she has a finite memory but an infinite lifespan, so she keeps in literature, as a story. She also has a literal selective memory, tearing out the particularly painful parts, but keeps the memory of losing her children, to remind herself not to have any more.
·      Also significant is the question of whether the Doctor was right to save Ashildr, and notably, the ultimate conclusion was that he was. The critique of his action doesn’t land on the idea that the Doctor was wrong to break the laws of time, or create a “Tidal wave””, but that he ran off, and didn’t take responsibility for the consequences of his decision. And the critique of his actions is made stronger because the story allows him to respond to the critiques, particularly in the “I didn’t think the well of human kindness would run dry” exchange with Ashildr, unlike, for example, “Journey’s End”, where Davros makes an incredibly superficial critique of the Doctor, where the Doctor isn’t allowed to make any of the staggeringly obvious defences of himself. Here, there’s a back and forth between the Doctor and Lady Me, that makes for better drama, and enables us to take both of their actions, arguments and worldviews seriously.
·      The other key theme in the episode revolves around the importance of mayflies: the mortal lives the Doctor and Ashildr pass by over the course of their existence. The need to share a life with a mortal is cited as the reason the Doctor won’t travel with Lady Me: he says the two of them travelling together “wouldn’t be good” because they don’t share the perspective of mortals, a nice parallel to his “I prefer it down there. Everything is so much bigger” speech from “Deep Breath”. Over the course of this discussion, Clara is contrasted to Lady Me, and the Doctor’s fear of losing Clara once again drawn attention to in Lady Me’s “she’ll die on you, you know” exchange with him. The Doctor values travelling with mortals, and the perspective this gives him, but he is ill-equipped to deal with losing them. This discussion culminates in the lovely scene in the bar after the resolution of the Leandro plot: Lady Me concludes that she will look after the “mayflies” the Doctor leaves behind, and when the Doctor asks if this means they are enemies now, she says they are “Not enemies, friends”. Once again, the complexity of friendship is a key theme for series nine, the true source of hybridity in the series.

·      The episode closes on the coda with Clara in the TARDIS: there’s a wonderful warmth between Clara and the twelfth Doctor now, a lovely progression for their relationship after the trials of season eight. But the ominous warning of Ashildr’s “she’ll blow away like smoke” still looms in the background, just as she hides in the back of Clara’s photograph, a confirmation she is still watching after the Doctor’s impact on the world, and we end on the note of the Doctor’s fear of losing Clara. These may be the glory days for Clara and the Doctor, but a Raven is waiting.

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